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The Iliad is a poem by Homer about the Trojan war and the battle over the City of Troy , in which Zeus plays a major part. Scenes in which Zeus appears include:  .
Zeus was brother and consort of Hera. By Hera, Zeus sired Ares , Hebe and Hephaestus , though some accounts say that Hera produced these offspring alone.
Some also include Eileithyia , Eris , Enyo and Angelos as their daughters. In the section of the Iliad known to scholars as the Deception of Zeus , the two of them are described as having begun their sexual relationship without their parents knowing about it.
Olympian mythography even credits him with unions with Leto , Demeter , Metis , Themis , Eurynome and Mnemosyne. Among mortals were Semele , Io , Europa and Leda for more details, see below and with the young Ganymede although he was mortal Zeus granted him eternal youth and immortality.
Many myths render Hera as jealous of his amorous conquests and a consistent enemy of Zeus' mistresses and their children by him. For a time, a nymph named Echo had the job of distracting Hera from his affairs by talking incessantly, and when Hera discovered the deception, she cursed Echo to repeat the words of others.
Zeus played a dominant role, presiding over the Greek Olympian pantheon. He fathered many of the heroes and was featured in many of their local cults.
Though the Homeric "cloud collector" was the god of the sky and thunder like his Near-Eastern counterparts, he was also the supreme cultural artifact; in some senses, he was the embodiment of Greek religious beliefs and the archetypal Greek deity.
Aside from local epithets that simply designated the deity as doing something random at some particular place, the epithets or titles applied to Zeus emphasized different aspects of his wide-ranging authority:.
The major center where all Greeks converged to pay honor to their chief god was Olympia. Their quadrennial festival featured the famous Games.
There was also an altar to Zeus made not of stone, but of ash, from the accumulated remains of many centuries' worth of animals sacrificed there.
Outside of the major inter- polis sanctuaries, there were no modes of worshipping Zeus precisely shared across the Greek world. Most of the titles listed below, for instance, could be found at any number of Greek temples from Asia Minor to Sicily.
Certain modes of ritual were held in common as well: sacrificing a white animal over a raised altar, for instance. With one exception, Greeks were unanimous in recognizing the birthplace of Zeus as Crete.
Minoan culture contributed many essentials of ancient Greek religion: "by a hundred channels the old civilization emptied itself into the new", Will Durant observed,  and Cretan Zeus retained his youthful Minoan features.
The local child of the Great Mother, "a small and inferior deity who took the roles of son and consort",  whose Minoan name the Greeks Hellenized as Velchanos, was in time assumed as an epithet by Zeus, as transpired at many other sites, and he came to be venerated in Crete as Zeus Velchanos "boy-Zeus" , often simply the Kouros.
In Crete , Zeus was worshipped at a number of caves at Knossos , Ida and Palaikastro. In the Hellenistic period a small sanctuary dedicated to Zeus Velchanos was founded at the Hagia Triada site of a long-ruined Minoan palace.
Broadly contemporary coins from Phaistos show the form under which he was worshiped: a youth sits among the branches of a tree, with a cockerel on his knees.
The stories of Minos and Epimenides suggest that these caves were once used for incubatory divination by kings and priests.
The dramatic setting of Plato 's Laws is along the pilgrimage-route to one such site, emphasizing archaic Cretan knowledge.
On Crete, Zeus was represented in art as a long-haired youth rather than a mature adult and hymned as ho megas kouros , "the great youth".
Ivory statuettes of the "Divine Boy" were unearthed near the Labyrinth at Knossos by Sir Arthur Evans. The myth of the death of Cretan Zeus, localised in numerous mountain sites though only mentioned in a comparatively late source, Callimachus ,  together with the assertion of Antoninus Liberalis that a fire shone forth annually from the birth-cave the infant shared with a mythic swarm of bees , suggests that Velchanos had been an annual vegetative spirit.
The works of Euhemerus himself have not survived, but Christian patristic writers took up the suggestion.
The epithet Zeus Lykaios "wolf-Zeus" is assumed by Zeus only in connection with the archaic festival of the Lykaia on the slopes of Mount Lykaion "Wolf Mountain" , the tallest peak in rustic Arcadia ; Zeus had only a formal connection  with the rituals and myths of this primitive rite of passage with an ancient threat of cannibalism and the possibility of a werewolf transformation for the ephebes who were the participants.
According to Plato ,  a particular clan would gather on the mountain to make a sacrifice every nine years to Zeus Lykaios, and a single morsel of human entrails would be intermingled with the animal's.
Whoever ate the human flesh was said to turn into a wolf, and could only regain human form if he did not eat again of human flesh until the next nine-year cycle had ended.
There were games associated with the Lykaia, removed in the fourth century to the first urbanization of Arcadia, Megalopolis ; there the major temple was dedicated to Zeus Lykaios.
This, Cook argues, brings indeed much new 'light' to the matter as Achaeus , the contemporary tragedian of Sophocles , spoke of Zeus Lykaios as "starry-eyed", and this Zeus Lykaios may just be the Arcadian Zeus, son of Aether, described by Cicero.
Again under this new signification may be seen Pausanias ' descriptions of Lykosoura being 'the first city that ever the sun beheld', and of the altar of Zeus, at the summit of Mount Lykaion, before which stood two columns bearing gilded eagles and 'facing the sun-rise'.
Further Cook sees only the tale of Zeus' sacred precinct at Mount Lykaion allowing no shadows referring to Zeus as 'god of light' Lykaios. Although etymology indicates that Zeus was originally a sky god, many Greek cities honored a local Zeus who lived underground.
Athenians and Sicilians honored Zeus Meilichios "kindly" or "honeyed" while other cities had Zeus Chthonios "earthy" , Zeus Katachthonios "under-the-earth" and Zeus Plousios "wealth-bringing".
These deities might be represented as snakes or in human form in visual art, or, for emphasis as both together in one image. They also received offerings of black animal victims sacrificed into sunken pits, as did chthonic deities like Persephone and Demeter , and also the heroes at their tombs.
Olympian gods, by contrast, usually received white victims sacrificed upon raised altars. In some cases, cities were not entirely sure whether the daimon to whom they sacrificed was a hero or an underground Zeus.
Thus the shrine at Lebadaea in Boeotia might belong to the hero Trophonius or to Zeus Trephonius "the nurturing" , depending on whether you believe Pausanias , or Strabo.
The hero Amphiaraus was honored as Zeus Amphiaraus at Oropus outside of Thebes , and the Spartans even had a shrine to Zeus Agamemnon.
Ancient Molossian kings sacrificed to Zeus Areius. Strabo mention that at Tralles there was the Zeus Larisaeus.
In addition to the Panhellenic titles and conceptions listed above, local cults maintained their own idiosyncratic ideas about the king of gods and men.
With the epithet Zeus Aetnaeus he was worshiped on Mount Aetna , where there was a statue of him, and a local festival called the Aetnaea in his honor.
As Zeus Aeneius or Zeus Aenesius , he was worshiped in the island of Cephalonia , where he had a temple on Mount Aenos. Although most oracle sites were usually dedicated to Apollo , the heroes, or various goddesses like Themis , a few oracular sites were dedicated to Zeus.
The cult of Zeus at Dodona in Epirus , where there is evidence of religious activity from the second millennium BC onward, centered on a sacred oak.
When the Odyssey was composed circa BC , divination was done there by barefoot priests called Selloi , who lay on the ground and observed the rustling of the leaves and branches.
Zeus' consort at Dodona was not Hera , but the goddess Dione — whose name is a feminine form of "Zeus". Her status as a titaness suggests to some that she may have been a more powerful pre-Hellenic deity, and perhaps the original occupant of the oracle.
The oracle of Ammon at the Siwa Oasis in the Western Desert of Egypt did not lie within the bounds of the Greek world before Alexander 's day, but it already loomed large in the Greek mind during the archaic era: Herodotus mentions consultations with Zeus Ammon in his account of the Persian War.
Zeus Ammon was especially favored at Sparta , where a temple to him existed by the time of the Peloponnesian War.
After Alexander made a trek into the desert to consult the oracle at Siwa, the figure arose in the Hellenistic imagination of a Libyan Sibyl.
Zeus was identified with the Roman god Jupiter and associated in the syncretic classical imagination see interpretatio graeca with various other deities, such as the Egyptian Ammon and the Etruscan Tinia.
He, along with Dionysus , absorbed the role of the chief Phrygian god Sabazios in the syncretic deity known in Rome as Sabazius.
The Seleucid ruler Antiochus IV Epiphanes erected a statue of Zeus Olympios in the Judean Temple in Jerusalem. Zeus is occasionally conflated with the Hellenic sun god , Helios , who is sometimes either directly referred to as Zeus' eye,  or clearly implied as such.
Hesiod , for instance, describes Zeus' eye as effectively the sun. The Cretan Zeus Tallaios had solar elements to his cult. In Neoplatonism , Zeus' relation to the gods familiar from mythology is taught as the Demiurge or Divine Mind , specifically within Plotinus 's work the Enneads  and the Platonic Theology of Proclus.
Zeus is mentioned in the New Testament twice, first in Acts — When the people living in Lystra saw the Apostle Paul heal a lame man, they considered Paul and his partner Barnabas to be gods, identifying Paul with Hermes and Barnabas with Zeus, even trying to offer them sacrifices with the crowd.
Two ancient inscriptions discovered in near Lystra testify to the worship of these two gods in that city. The second occurrence is in Acts the name of the ship in which the prisoner Paul set sail from the island of Malta bore the figurehead "Sons of Zeus" aka Castor and Pollux.
The deuterocanonical book of 2 Maccabees , 2 talks of King Antiochus IV Epiphanes , who in his attempt to stamp out the Jewish religion, directed that the temple at Jerusalem be profaned and rededicated to Zeus Jupiter Olympius.
Pistis Sophia , a Gnostic text discovered in and possibly written between the 3rd and 4th centuries AD alludes to Zeus. He appears there as one of five grand rulers gathered together by a divine figure named Yew, as the manuscript states.
Zeus was portrayed by Anthony Quinn in the s TV series Hercules: The Legendary Journeys ,  Corey Burton in the TV series Hercules and by Hakeem Kae-Kazim in Troy: Fall of a City.
Depictions of Zeus as a bull, the form he took when abducting Europa , are found on the Greek 2- euro coin and on the United Kingdom identity card for visa holders.
Zeus married Hera and was known for his romantic escapades. On account of being the supreme leader of the Gods, Zeus is the God of mercy and justice, punisher of the evil, protector of the weak and truthful and also the rain God who gathered clouds and wielded the thunderbolt.
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As avid sailors, many Greek sailing ships dotted the waters of the Mediterranean Sea. Ornate pottery served double duty as functional household items while artists decorated the exteriors with beautiful symbols that often told stories from popular myths of the time.
Artemis was furious and she banished the young woman from her fold. Callisto wandered off to have her child alone. Hera decided that this was the time to exact her revenge.
The hunter became the hunted. The child that Callisto had by Zeus was spirited away by Hermes to be raised by his mother, Maia.
According to others Artemis herself killed the bear that was once Callisto, but it is usually accepted that when Arcas was out hunting as a young man he encountered the bear.
Callisto recognized the handsome youth as the son she could not raise herself. The bear scared Arcas, and he took aim at her with his spear.
Zeus took pity on his former victim and intervened. She went to her nurse, Tethys, the wife of Oceanus, and beseeched her to punish Callisto and Arcas.
Tethys decided to deprive the pair of water, and so the great bear and the little bear are cursed to circle in the skies, never to dip below the horizon for a refreshing bath or a cool drink.
PALACE REVOLT! In time, my godfather's pride, petulance and voracious sexual appetite became so intolerable that Hera, Poseidon, Apollo, and all the other Olympians, with the exception of Hestia, decided to depose the Big Guy.
They surrounded him suddenly as he lay asleep on his couch and tied him up with rawhide thongs, knotted into a hundred knots, so that he was immobile.
The enraged Zeus threatened them with death most vile, but they had stashed his thunderbolts out of reach, and they laughingly mocked and insulted his impotence.
Man, was my godfather angry! Sparks were shooting from his eyes! But while the Olympians were celebrating their victory over a barrel of nectar, and jealously arguing who was to be his successor, the Nereid Thetis, anticipating a civil war on Olympus, hurried in search of the hundred-handed E-Cat, Briareus.
Remember the E-Cats, the cool dudes with the darn unpronounceable name - Hecatoncheires - from Part One , and how they, along with the Cies Cyclopes helped Zeus sink the Titans?
Faithful Briareus raced to Olympus and swiftly untied the thongs, using every hand at once. Before the other gods and goddesses could react, his master was free and once again re-united with his beloved thunderbolts!
Oh my. Can you imagine the soiled godly undergarments in the room? The Olympians scattered like mad, but to no avail. Zeus easily corralled them and then lay down his law.
Because it was Hera who had led the conspiracy against him, my godfather, the Marquis de Zeus, hung her from the sky. A golden bracelet was tied to each of her wrists, and a heavy anvil fastened to either ankle.
Can you say 'pain'? Does 'discomfort' ring any bells? Fondly I recall the animated arguments, late, late at night down at Thanasi's Olympus Greek Restaurant , between my grandpa Hesiod, my uncle Homer and the rest of the ancient literary gang:.
Exactly where is the golden bracelet attached on the sky, man? From the clouds? Aren't you stretching it a bit, pardon the pun? Vicki, please call a chariot for Hesiod, no way he's driving himself home!
I'll confide in you, but please keep it to yourself. Remember when I got royally screwed during my divorce, and lost the works, including the goats?
Ever since, it's been my fantasy to tie up and hang my wife so that she's helpless, and then torment and harass her until she comes to her senses and returns the goats.
I see you point, Hes. Still, you're not going to win the Feminists' sympathy vote. I suggest you give it a happy ending.
Would you like me to re-write it for you? The other deities were extremely vexed at the mistreatment of Hera, but valuing their own skin, and definitely not wanting to switch places with her, they dared not make an attempt at rescue.
For days she hung like smoked meat, and her pitiful moans and cries filled the heavens. At last my godfather, unable to sleep due to the horrible sounds, undertook to cut her down.
But first he made the Olympians swear never again to rebel against him, which they grudgingly did.
He punished Poseidon and Apollo by exiling them from Olympus for one year, and placing them as servants to King Laomedon, for whom they built the city of Troy.
Being a softie deep down, he pardoned the other Olympians, claiming that they had acted under Hera's duress. Needless to say, the near-coup only intensified his sexual ardor.
Once again my horny godfather set off in search of fresh blood PREVIOUS MYTHS. BACK TO MYTH HOME PAGE.
HOMEWORK HELP CENTER. ZEUS' LOVERS SWAP WAR STORIES DURING THEIR ANNUAL RE-UNION Only Zeus, the father of heaven, could yield the thunderbolt, and it was the threat of this awesome weapon that kept his quarrelsome and rebellious family of Mount Olympus under control.
Hate when that happens HERA Deciding to keep things in the family, Zeus first sought to seduce his twin sister Hera. A PASSION FOR MORTALS No less than four great Olympian deities were born to him of mortal women.
LETO Crete to Athens, to the island of Aegina in the Saronic Gulf, to Athos in Thrace, to Mount Pelion in Thessaly, to the Aegean island of Samos off the western coast of Asia Minor, to the island of Peparethus north of Euboea, to Mount Ida, to the city of Phocaea in Asia Minor, to the island of Imbros in northern Aegean Sea, to Lemnos, to the island of Lesbos in the Aegean Sea opposite the coast of Asia Minor, to the island of Chios off the coast of Ionia in Asia Minor, to Mount Mimas opposite Chios, to the rock Corycius on the coast of Asia Minor in Cilicia, to Clarus near Ephesus, to the promontory Mycale in Ionia on the mainland opposite Samos, to Miletus in Caria, to Cos off the southwestern coast of Asia Minor, to Cnidos, Naxos, Paros and many other lands.
Listen to this story: Leto was the daughter of the Titans Coeus and Phoebe. The immortal Pindar described what happened when Leto was about to give birth thus: "When Leto in the frenzied pangs of childbirth set foot upon Delos, then did four pillars, resting on adamant, rise perpendicular from the roots of the earth, and on their capitals sustain the rock.
Paybacks are a bitch! Coming to the temple of Leto, she addressed the worshippers: "What madness this, to prefer gods whom you have only heard of to those whom you have seen?
IO Next in line was a beauty called Io. Quick to seize the vulnerable moment, Zeus wrapped the earth in a black cloud so dark and thick that night seemed to envelop the day.
Thus he hoped to hide himself and Io, using the cloud cover to ravish the unfortunate girl. I feel like such a cow! Lots of free cheese in a rat trap.
When Io ran into the bound Prometheus on her many journeys to escape from the gadfly, she told him: He drives me all along the long sea strand.
Hercules of the Forum Boarium 2nd century BCE Farnese Hercules The Choice of Hercules Hercules' Dog Discovers Purple Dye Hercules in the Garden of the Hesperides Hercules the Archer Wikimedia Commons.
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